Guest Post on Christians for Biblical Equality!

Last week I was honored to be asked to contribute a post to Christians for Biblical Equality. This group is the spearhead of evangelical egalitarianism in America, and I was very excited to be part of what they're doing!

Here is a link to my post: The Consequences of Complementarianism for Men.

Please visit there and read, and I hope you enjoy!

In Tribute: Suzanne McCarthy, 1955-2015

In early 2008 I encountered Christian egalitarianism for the first time and embraced it with excitement and relief.  Finally, I could let go of my cognitive dissonance! I could believe in a God who hadn't arbitrarily consigned me to subordinate status; I could trust that I hadn't been created for subordination to a man while still somehow being his equal.

Naively I thought that any Christian who learned of this liberating new way of looking at Scripture would feel the same way I did.  Surely it would be a relief to them, too, to stop fighting against their better instincts the way I had had to fight mine.  Surely they would be happy to understand that God's ways were higher than the church's ways.  Surely they would be happy to see women set free.

And then, jarringly, upsettingly, I began to come across the counter-arguments.  The ones that said egalitarian Christians were in rebellion against God; that they were twisting the Scriptures because they didn't want to fulfill their God-given gender roles; that in their heart of hearts they loved the world and the world's culture too much to stand against it for Christ.  The Bible was plain and clear, they said.  How could I go against it?

Once I would have been willing to believe them, but the cage door was open and swinging, and I had found my way outside.  How could I go back in?  Dismayed, doubting myself, I looked for scholarly support for what I hoped, what I had to believe was somehow true, no matter what the accusations against it.  Men of God with credentials and letters after their names-- men like John Piper and Wayne Grudem-- were insisting that egalitarian scholarship regarding Greek words like "kephale" (translated "head" as in "the husband is the head of the wife") was mistaken and wrong-headed. I had no training in ancient languages.  Who should I believe?

It was then that I came across her blog-- or maybe I was directed there; I don't remember.

Suzanne McCarthy. Suzanne's Bookshelf.

Her bio simply said she was a woman living in Vancouver, Canada, but that she also blogged at Abecedaria, a scholarly site about language and letter systems.  As I used the blog search engine, it seemed that any topic on the complementarian/egalitarian debate that I typed in, she had addressed. As I read her words, I found myself encountering a singularly wise, compassionate, articulate scholar, who seemed to feel the same way I did about being consigned to female subordination.

For anything that Grudem or Piper said, Suzanne McCarthy had a strong answer, using facts and evidence from ancient language sources, showing how the words Paul and Peter used had been used by their historical and literary contempories.  For instance, here is an excerpt from one of her articles about how the word "kephale" ("head") was used by Philo of Alexandria:

The "head" is the virtuous person. I see no indication that this person has ruling authority. In another book, Philo gives an example of this kind of person, Philadelphus,

        "Ptolemy, surnamed Philadelphus, was the third in succession after Alexander, the monarch who subdued Egypt; and he was, in all virtues which can be displayed in government, the most excellent sovereign, not only of all those of his time, but of all that ever lived; so that even now, after the lapse of so many generations, his fame is still celebrated, as having left many instances and monuments of his magnanimity in the cities and districts of his kingdom, so that even now it is come to be a sort of proverbial expression to call excessive magnificence, and zeal, for honour and splendour in preparation, Philadelphian, from his name; (30) and, in a word, the whole family of the Ptolemies was exceedingly eminent and conspicuous above all other royal families, and among the Ptolemies, Philadelphus was the most illustrious; for all the rest put together scarcely did as many glorious and praiseworthy actions as this one king did by himself, being, as it were, the leader of the herd, and in a manner the head of all the kings." On Moses II:29 

Here "head" means "most illustrious" and simply cannot mean "authority over" since Philadelphus is head of the kings in his family who lived before him and followed him. He simply never had authority over the other kings in chronological succession with him. Was Philadelphus really the "ruling authority" over his own father? 

. . . Much still needs to be done to release men and women from a ruler - subject relationship, and allow them to enter into a relationship of hesed, which is "covenant love" and is simply called kindness, or lovingkindness in the King James Bible. The scriptures are so clear on the fact that hesed is the core value in relationships. [Emphasis added.]

At the time I first encountered her blog, Suzanne McCarthy's day job was teaching special-needs children.  Her gentle graciousness in imparting the wisdom she gained from these children seemed to shine a light into my soul:

The learning goals for the Down's syndrome child are to have her identify and express her choice or personal preference. The student also learns appropriate group behaviour and how to act as hostess and leader of the group. She plans, buys and prepares the food. She cleans up. She passes the food around and passes the pen for other students to record their choice. It is her event. 

Experiencing and expressing personal autonomy is essential to psychological health. These students are more than just trainable. We do not train even a child of the most limited ability as if she were anything less than fully human. She also has the experience of being the leader of the group. She controls the pace and responses. We each need the experience of functioning as a leader. We ask this for all of us, that we would also be able to experience and express choice in ways that are respectful of other people.

In a comment on her own post, Ms. McCarthy adds: "I thought that it was an important statement on authority/permission and the individual. We do not restrict even children to total submission."

To be human, she says, is to be able to make choices for oneself, to have personal agency.  Even those we might consider the least capable need the dignity of self-expression, the experience of autonomy, and a chance to try leadership.  Here is "do unto others" in a nutshell.  And here is the definitive answer to male headship, in a post where she never overtly mentions the topic.  If full humanity cannot be realized in a state of constant subordination, how can we Christians consign women to just such a state?

It seemed to me that I could hear Jesus saying, "I had Downs syndrome, and you helped me learn to make my own choices. I was a special needs child, and you gave me dignity. I had limited abilities, and you let me experience leadership. Inasmuch as you have done this to the least of these my brothers and sisters, you have done it to me."

Later, Suzanne began blogging on BLT: Bible Literature Translation, and she, with the other members of that group, ended up inviting me to join.  To be honest, with my simple Bachelor of Arts, I have always had a bit of an inferiority complex about posting my stuff among the much more erudite offerings of my fellow members-- but Suzanne McCarthy made a special effort to make me feel valued as a contributor, however infrequently I posted.

In January 2014 Suzanne announced on BLT that she had been diagnosed with a terminal illness.  It was in the context of this that she shared her post There are Worse Things than Dying:

No matter what, the overwhelming trauma of living 30 years in complementarianism will not fade. The further away I get, the more I experience a normal, loving life, the more I realize that I lived those 30 years in severe physical and psychological pain and trauma. I will never be able to describe the absolute terror of living 30 years in a form of bondage that was supposedly willed on me, not by culture, not by my own stupidity, but by God when he created the world. That is what I believed. I tremble as I write this. It brings on nausea and shaking. It was completely terrible. But that is what Carson teaches, but he has never experienced the trauma himself. He wills it on the other sex. 

Not all women experience complementarianism the way I did. However, the reality is that not once, while I was in the situation, did I express my true feelings about this belief. How would anyone know what women caught in this web of suppression really think? In the situation, there was a kind of numbness that keeps one going. There is a way to live and not live, at the same time. That is what it was like.

I did not experience complementarianism in marriage like that, but I do know and have experienced how God's name is taken in vain when it is used as an instrument of power and control.  As I read her words, I was humbled and blessed by the transparency and openness with which Suzanne McCarthy wrote. Her writing was embued with the power of her mind and the beauty of her heart, and I have to say it has spoken to me as few others have in my life.

Perhaps it's also because she loved the wild places like I do, and could write about them like this:

I am looking out my window
at the mountain now
That we climbed last fall
To train for further climbs we said
But we didn’t really know.

From the summit
we gazed down
On straits and islands
To the west
On city to the south

And to the north
The serried ranks
Of mauve tinted peaks
Reached to infinity.

We lay spreadeagled
on the soft sand table
The very topmost leaf of land
From which everywhere
Is down

And the ravens dipped
Out of the wild blue sky
And the thrumming beat
of their broad wings
Echoed through our bones
And their black serrated spans
pinned us to the earth

Then we hurried down
Heels digging in the gravel
And promised to each other
That we would return next summer

With pencils and paper,
Sketchpad and notebook
And a day’s worth of food and water

But we never did.

Instead

The mountain came to me
And I lay myself down
Face to the moss carpet
That edges the creeks
You cross as you ascend

This is the return
To the earth before Adam and Eve
When we were children playing
In the land before time
I see the children playing

-- that I feel as if we were in some way kindred spirits, even though we never personally met.

I will miss you, Suzanne McCarthy.  One day in eternity, I hope to take your hand and tell you how much you have meant to me. 

Good Stuff - April - May 2015

Here are some of the things I have found most interesting online since the beginning of April.*

On racial injustice:

How Western Media Would Cover Baltimore if it Happened Elsewhere [or rather, if it happened right where it did happen, but the USA were a third-world country]:

International leaders expressed concern over the rising tide of racism and state violence in America, especially concerning the treatment of ethnic minorities in the country and the corruption in state security forces around the country when handling cases of police brutality. The latest crisis is taking place in Baltimore, Maryland, a once-bustling city on the country’s Eastern Seaboard, where an unarmed man named Freddie Gray died from a severed spine while in police custody. 

Black Americans, a minority ethnic group, are killed by state security forces at a rate higher than the white majority population . . . 

The United Kingdom expressed concern over the troubling turn of events in America in the last several months. The country’s foreign ministry released a statement: “We call on the American regime to rein in the state security agents who have been brutalizing members of America’s ethnic minority groups. The equal application of the rule of law, as well as the respect for human rights of all citizens, black or white, is essential for a healthy democracy.” Britain has always maintained a keen interest in America, a former colony.

We're Dying Too by Andrea J. Ritchie at Colorlines:

In the popular imagination a victim of a police shooting is almost always that of a young black man. Media headlines, presidential speeches, and rally chants all paint a picture of police violence as a problem plaguing black communities, but really, we’re only talking about young men. This time, the life of the unarmed black person taken was a young woman’s.

Boyd is one of hundreds of black women killed by police whose name has not grabbed national headlines or galvanized national movements. Chicago alone has witnessed the killings of Frankie Perkins, who police choked to death because they erroneously believed that she had swallowed drugs; LaTanya Haggerty, whose cell phone was mistaken for a gun; and Angelique Styles, who police fatally shot after coming to her home to address a domestic dispute. . . 

Sadly, these stories are not unique—although each black woman killed was. There are literally countless others we’ll never know because there is no official data about the number of police killings being collected and because black women’s stories rarely gain media attention.

She Who the Son Sets Free: Black Womanist Resistance in Context by Eboni Marshall Turman at Divinity Magazine:

Because black women’s bodies sit at the intersection of racialized subjugation on the one hand and gendered subjugation on the other, their experiences and distinct contributions are not only marginalized and caricatured but often rendered fictitious, as if black women do not know for themselves that their stories are true. Womanist theology recognizes that black women “are they which came out of great tribulation, and have washed their robes … in the blood of the Lamb” (Revelation 7:14, KJV).

On Christian Fundamentalism (and Recent Related Events):

Faith in the System, or Faith in Jesus? by Chaplain Mike at Internet Monk:

[T]he evangelical Christianity that I spent most of my adult life studying and teaching, is not, in the final analysis about Jesus, except insofar as Jesus is a part of the system. It is faith in the Bible that is more fundamental. It is believing in the system that is crucial. They are not just making a claim that reading the Bible aright leads to Jesus, it’s more than that. It is that the Bible is a divinely given systematic presentation of an entire worldview that must be believed in its entirety for one to be a faithful Christian (along with having “accepted” Jesus, of course). Indeed, beyond that, if we allow one crack in the wall of this system, society itself will become subject to moral decay, chaos, and ultimately destruction. . . 

When your faith is in a system, this system becomes your “platform.” 

Those who hold to it become the “party” of those defined by allegiance to the system. 

The party begins to function as a “political” entity. 

And the whole thing becomes a “partisan” affair in which faithfulness is defined as defending the system against all who suggest any other way.

Modesty is Causing Women to Stumble by PerfectNumber at Tell Me Why the World is Weird:

If you say something that causes a woman to stumble- to believe the lie that she's not good enough and she should feel shame because of her body- that's her own responsibility. Of course it's not your fault. Except that it totally is, and you have a responsibility to not contribute to a culture that heaps this kind of shame on your sisters in Christ. 

So the next time you want to make a comment on what women should or shouldn't wear, stop and think first. Will my words cause someone to stumble? (Your opinions on what's sexy are good and God-given, but they are meant to be shared only with your spouse, not the general public.) When in doubt, you can ask your mother or sister for their advice.

The Duggars: How Fundamentalist Teachings on Sexuality Create Predatory Behavior at Diary of an Autodidact:

[I]n the cases of all these cases of sexual assault within [Christian Fundamentalist] Patriarchy, we want to be able to dismiss them as outliers. Bad acts by bad people. Josh Duggar is a child molester, so we just keep him away from kids, and everything will be fine. 

And then we NEVER have to address the damage that our poisonous teachings on sexuality are causing. It is not an accident that we are attracting (and paying) narcissistic predators like Gothard and Phillips. And it is not an accident that there are problems with assault in Patriarchal families. At some point, one can't just blame bad luck for the lightning strikes. We have to admit we have been standing outside in the storm, holding a metal pole. We attract bad actors, and we make predatory acts by those who would not otherwise have been predators more likely. 

True, let's remove the bad actors, but let's not ignore the other source of poison: bad beliefs and teachings.

Weaponized Grace by Lewis at Commandments of Men:

In any setting - legal, cultural, religious - justice must first be established when people have been harmed or wronged. It's the ONLY way a victim can be the priority. The ONLY way. Once you figure out how justice shapes up, then, and only then, can you start talking about grace or mercy for the victimizer.  All of these people clamoring for "grace" to be immediately shown to Josh Duggar would feel entirely different were one of their daughters a victim of his crime. No matter what came out of their mouth, their heart would demand justice. Holding other people to standards by which you won't truly measure yourself is always ugly, and always lacking in genuine integrity.

People can hide behind the idea that his victims "forgave" him, but those of us who know the culture know they had a choice between "forgiveness" and being a familial AND religious outcast. They would be told, over and over again, how much of a sinner they are/were until they caved in and "forgave". In other words, "grace" would be weaponized against them.

On gender roles:

There Are No "Biblical Men" by Brandan Robertson at Revangelical:

As I have studied the cultural context surrounding the New Testament writings and early Christianity, it has become astoundingly clear to me that Dr. Rainey (and subsequently many other evangelicals) definition of masculinity is derived much more from the Greco-Roman culture than from any clear teachings of Christ. 

In the Greco-Roman world, there was an idealized version of manhood that all men were to aspire to become like. It is, for instance, a Platonic ideal that men should separate themselves from emotions and passions. It is from within the Greco-Roman culture men are seen as providers, leaders, and protectors of their families. But what of men who don’t have families? What of men who are deeply emotive and creative? According to the definition and logic of the culture of Ancient Rome and of many evangelicals today, they are seen to be less than masculine. . .

Any attempt to construct a Biblical model for masculinity proves to be an impossible task because even Christ himself, along with many other men in the New Testament, are constantly being called in to conflict with the predominate model of masculinity of their day. . . What we see demonstrated in the New Testament is a call to embrace the fullness of our unique identity in their Creator, whatever that may look like, rather than to conform to our cultures standards of manliness.

Here's What It Would Look Like If We Treated Our Sons Like We Treat Our Daughters by Lori Day at Everyday Feminism:

Logan is an active preschooler. 

As he runs through the house, you hear the tap-tap-tapping of his little shiny dress shoes on the hardwood floors. Occasionally, he slides in them and goes down on his bum, but he gets right back up again. 

Outside is a new swing set. He loves to try to run up the slide, but it’s tricky in those smooth-soled shoes. 

When he wears them to preschool, the teachers notice that it’s hard for him to run and climb like the girls, but they gush over how handsome he looks in them. . . .

***

Middle school! 

It’s a whole new world with different classrooms, different teachers, and kids who seem to have changed a lot over the summer. 

Sometimes he pretends to be dumb so girls will like him. 

Logan feels some pressure to conform. He wants to dress like the other boys in clothes that you and his father feel are a bit too clingy and revealing. 

He notices how hot and sexy all of the boys are on television and in the movies, and he wants to be hot and sexy too, so he rolls up the bottoms of his turquoise shorts to make them shorter, hoping not to receive a dress code violation. 

He has mastered the ability to look around nonchalantly as he walks down the hall, checking to be sure the girls are admiring his body.

*** 

Logan is now an adult in his final year of college, and beginning to interview for jobs after graduation. 

He always dresses well for his interviews, wearing a slimming outfit that makes him look both professional and attractive. 

As he navigates the city streets that he hopes will connect him to a future full of happiness and success, he passes by billboards and bus ads of men in G-strings with flawless, Photoshopped bodies. 

He barely notices them. 

As he mentally rehearses for an upcoming interview, he walks down the sidewalk, lost in thought. “Smile, baby!” a woman calls out to him. “You look more handsome when you smile.”

And finally, this beautiful mingling of sorrow and mercy that sounds a note of hope through it all:

Reading the Bible With a Red Pen by Esther Emery at SheLoves Magazine:

Now, I read the Bible and all over the thin and crinkling pages I see the madness. I see the hatred, the nationalism, the patriarchy, the appalling injustices. I see Jael, who invited her enemy into her tent and nailed his head to the ground with a tent pin. I see Saul, who lost God’s favor for failing to annihilate his enemy down to the last child and head of cattle. I see the language of homophobia, misogyny and violence … woven right into the fabric of redemption. 

I see God’s story of love and liberation, woven tighter than I ever dreamed with the reality of suffering. God’s threads, tied into our threads. God’s eyes, on the darkest places of the heart. No life unredeemable. No hatred or oppression invisible. No suffering too unspeakable to be given voice. . . 

I don’t like this, but I think it’s true. We are all threaded into this earthly world, tied right into this history of bloodshed and domination. When are we the ones who are sinned against? And when are we the sinners? We can’t always tell. This fabric is woven tighter than we thought. . . 

Though I might know and love compassion—and I do—yet still I have given my voice to the mob, sometimes by choosing silence. Yet still I have given my arms to stones that kill. I have been wrong as well as right. The Bible cries out to my heart to seek redemption, transformation, and holy hope.

///

The next time I read the Bible I will read it like food instead of words. I will drink it like salty water. I will feed the thirst of my soul with it, even with this brutally rendered portrait of a broken world, confessing itself at every turn in need of redemption.

------------------
*Where there is emphasis in any quote, it appears in the original.

Good Stuff - March 2015

So here's what I thought was eye-opening, mind-opening and/or heart-opening on the Internet this month.  Interestingly, as I look at these posts as a group, I see a thread running through all of them of false dichotomies: the idea that a thing or person must be either A or B, that there is no such thing as C-- and D? Well, that's just silly.

Of Boys and Girls (Good and Rotten) and Climbing Trees at Word of a Woman explores the thinking behind the parable that says girls are like apples on a tree waiting for a boy to come and pick them:

Funny, he says the “good” girls just need to be patient and wait for a brave boy who is willing to climb the tree to the top for them. Forget about whether or not the girls they have judged as being “rotten” and “easy” are actually awesome too. Or whether or not the ones they have judged as “good” and worthy are actually either. “Good” girls he says should wait for a boy to give them validation and approval. Thanks, but no thanks. Instead, perhaps we should teach ALL the girls that they are not some boy’s prize for being brave and not slumming it with a “rotten” girl. They are not an object to be possessed. Their value is not determined by whether boys think they are “good” or “rotten” but rather on the fact that they bear the image of God him/herself. Perhaps we should teach the girls not to compare themselves to each other and judge one another. Perhaps we should teach the girls to love themselves and each other.

The post shows that parables like this one, rooted in and growing out of patriarchy, use a false dichotomy: either you're a good girl, or a bad girl.  But this post, The Impetus of Patriarchy by Greg Hahn at This Brother, shows that patriarchy also uses a false dichotomy for guys: either you're a real man, or you're not, and "real" manliness means having power over women:

You have to be “considered fully creditable as a man”. And the unspoken understanding of many is that you don’t just get that from having X and Y chromosomes and reaching adulthood. You have to earn your manhood, so as to be seen manly by those around you. If you can feel it, all the better, but in the very least you need to be seen that way. . .

And if that’s true, that is ultimately what drives patriarchy: Men living in the pain of not “being the man”, which is believed to be “displaying power to exert control over one’s self and one’s world.” . . .

Apparently the only difference that Piper can see and articulate is that men lead, women follow. So John Piper’s masculinity is inseparably linked to his authority and leadership of women. . . . 

I believe that fueling the reluctance to change or to even look deeply into the issue of male/female equality is, in the heart of many men, fear.

Often people think it’s about selfishness or control, and sometimes it is. But I don’t think most guys in the church are like that. It’s usually not a case that they’re bad men. Quite the contrary, most Christian guys just want to live their life, raise their kids and grandkids, serve the Lord and hear, “Well done, good and faithful servant” at the end. But many men, even the strongest ones, have a deep and abiding fear of not measuring up. (Emphases in original)

I think a similar fear motivates people often times towards "America can do no wrong" patriotism. It's another false dichotomy: this time about what it means to love America.  I think President Obama really got to the heart of the problem in his speech Remarks by the President at the 50th Anniversary of the Selma to Montgomery Marches on the White House website.

The American instinct that led these young men and women to pick up the torch and cross this bridge, that’s the same instinct that moved patriots to choose revolution over tyranny. It’s the same instinct that drew immigrants from across oceans and the Rio Grande; the same instinct that led women to reach for the ballot, workers to organize against an unjust status quo; the same instinct that led us to plant a flag at Iwo Jima and on the surface of the Moon. (Applause.)

It’s the idea held by generations of citizens who believed that America is a constant work in progress; who believed that loving this country requires more than singing its praises or avoiding uncomfortable truths. It requires the occasional disruption, the willingness to speak out for what is right, to shake up the status quo. That’s America.

Roger E. Olsen at his blog of the same name, addresses the human weakness at the heart of the attitude behind the kind of patriotism the President was pushing back against. Olsen's post The Sin of Tribalism defines the us-vs-them, we're-in-and-you're-out mentality as fundamentally un-Christian:

“Tribalism,” however appears when a community closes its ranks around an illusion of superiority and excludes others for the purpose of increasing feelings of superiority. A tribe invents “badges” or emblems of superiority that to outsiders are totally illusory. Tribes rarely recognize themselves as tribal in this sense; members really do think they are superior to outsiders. Outsiders, however, recognize that the badges of superiority are false—unless they want in. . . .

Tribalism is sin—from a Christian point of view.

Jesus confronted tribalism among the Jewish leaders of his day. Some of them claimed that they were especially favored by God only because they were children of Abraham. The Apostle Paul also confronted that attitude. But the point for Christians is not to point a finger at any group guilty of tribalism but to examine ourselves. . . .

A wise and mature person is one who is aware of tribalism and resists it. That’s true whether the person is Christian or not. A wise and mature person, Christian or not, holds himself or herself aloof from the rituals of tribalism even when forced by necessity to be present.

And in You Can Count Me Out of Atheist Tribalism, Libby Anne at Love, Joy, Feminism fights the same human tendency in non-Christians:

To put it simply, atheists who are quick to blame terrorism committed by Muslim individuals on Islam and just as quick to excuse atheism from any role in atrocities committed by atheists are using a glaring double standard. . . .

On some level I think I understand what’s going on here. A number of prominent atheists frequently point to religious atrocities and human rights abuses in order to argue that religion is dangerous and that we should work toward its elimination. When Christians or other religious believers respond by pointing to atrocities committed by atheists like Stalin, these atheists can’t respond with “Yes, and we think that’s bad too,” because their argument is that lack of religion is superior to religion, and examples like Stalin make it clear that a belief in a deity is not a required condition for mass murder or oppression. And so they have to find a way to explain away Stalin’s atrocities as not truly a result of his atheism. 

I didn’t leave one tribe, with its demonization of other groups and tribes, ample use of the No True Scotsman fallacy, and insistence on valuing in-group loyalty above all else, to join another tribe doing the exact same thing.

Another false dichotomy shows up in these two posts about racism and why it's so hard for us as white people to see it or even be willing to look for it in ourselves. Why White People Freak Out When They're Called Out About Race by Sam Adler-Bell at Alternet explains:

For white people, their identities rest on the idea of racism as about good or bad people, about moral or immoral singular acts, and if we’re good, moral people we can’t be racist – we don’t engage in those acts. This is one of the most effective adaptations of racism over time—that we can think of racism as only something that individuals either are or are not "doing." 

In large part, white fragility—the defensiveness, the fear of conflict—is rooted in this good/bad binary. If you call someone out, they think to themselves, “What you just said was that I am a bad person, and that is intolerable to me.” It’s a deep challenge to the core of our identity as good, moral people. 

The good/bad binary is also what leads to the very unhelpful phenomenon of un-friending on Facebook.

If we see racists as only those bad people over there, and never ourselves, we can feel superior (tribalism again).  But seeing racists as those bad people over there also renders it impossible for us to to humble ourselves and admit that we just might be participating in racism unaware. It's just too shameful and horrible for us to face.  So says Understanding the Racial Empathy Gap: the Power of Narratives by Judy Wu Dominick at her blog of the same name.

One of the things the Civil Rights Movement managed to do was inject a keen sense of shame into white America’s collective conscience over its institutionalized abuse of African Americans. It marked a significant turning point in the nation’s history. In the beginning, when shame produced an appropriate acknowledgement of injustice and a desire to make things right, it led to cultural shifts and new legislation that effectively released African Americans from the stranglehold of the Jim Crow era. 

The tricky thing about shame, though, is that it’s a toxic, identity- and value-threatening emotion. and when it’s not processed in a thoroughly redemptive way, it can actually lead to a recycling of our sins instead of a healthy and restorative repentance. . . .

So a new shame-based, reactive narrative set in: Forget the past. We are not racists. We are anti-racists. And we are colorblind. This new narrative unwittingly undermined progress even as progress was being made. First, it imposed a willful forgetfulness on one of the nation’s most traumatic and formative experiences, which desperately required thoughtful, collective, and public debriefing, not consignment to cold storage. Second, it introduced taboo-like sensibilities into the very act of dialoguing about race and ethnicity, which, instead of being helpful, has proven to be very damaging for blacks and other non-whites who wish to have their distinctives recognized, validated, and celebrated alongside those of whites, rather than denied and left unacknowledged.

Folks, this kind of either-or thinking isn't helping any of us.  I'd like to suggest that we start seeing not just A or B as possibilities, but also A and B, and C, and even D.  Who knows, maybe we'll get all the way to accepting and acknowledging Z someday!

And if we do, it will be partly because of the kind of brave people who said these things online this month.

Good Stuff - February 2015

Here are the best things I've read on the Internet in the month of February:

Leonard Nimoy, the Man Who Gave Star Trek Its Heart by Graeme McMillan on MSN, speaks to me in my sadness that this man who enriched my world so much has passed on:

And even when he, along with the rest of the original crew of the Starship Enterprise, retired with 1991’s Star Trek VI: The Undiscovered Country, it turned out that Nimoy’s Spock lived on, and prospered, making appearances in Star Trek: The Next Generation and J.J. Abrams’ 2009 Star Trek as the character. It was unsurprising, in many ways; a Star Trek without Nimoy felt incomplete, somehow. There was both a gravity and levity in his performance, a humor behind the stone-faced, eyebrow-raised stare of disbelief he so often employed. Star Trek, as a series, is a mixture of tones and genres, as much comedy as drama, and Nimoy managed to embody that in a way unlike any other.

"Young, Restless, No Longer Reformed" a Year Later: Why Calvinism (Still) Isn't Beautiful by Austine Fisher on Roger Olson's blog, gives voice to something I have long felt, that the poet Keats' words "beauty is truth, truth beauty" tell us something real, and that Calvinist doctrine (particularly the doctrine of limited atonement, that Christ didn't die for all humans, but only for some) just doesn't fit into that:

Because God is infinitely good and beautiful, theology must be good and beautiful or else it’s not true. When properly understood, the truth invites not only the mind’s assent but the heart’s affection. The truth should make your heart sing. This notion of the truth’s beauty is not an invention of secular humanism or some other boogey-man, but belongs to the deepest intuition of biblical Christian sensibilities. . .

The New Calvinists attempt to paint a ravishing picture of the manifold excellencies of the self-glorifying, all-determining God of Calvinism, expressed primarily through the doctrines of grace. I say that picture is a false veneer that only works when you ignore the reprobate. I say that picture cannot contain, as its central image, a crucified God who would rather die for sinners than give them what they deserve.

Why I Love Being a Black Girl by Austin Channing, is a horizon-enlarging viewpoint from a perspective I need to listen to:

Though there are many great soul food restaurants, none compare to the smell of my grandmothers dinner rolls wafting through the air, the sweet smell of history filling the small kitchen. We sat on the edge of our seats the night Michael moonwalked across the stage, then we hopped up and did it with him. We couldn't afford to see Whitney in concert, but you better believe we knew every note to every song... even if we couldn't reach it ourselves. The NBA possesses some great players, many of whom were good guys from around the way- taking girls to prom, participating in the school talent show, being cheered on by the brown faces around them. Yes, we do shape culture, but first we live it ourselves.

The Myth of the Absent Black Father at ThinkProgress, shows that things aren't always the way they have been made to look:

Considering the fact that “black fatherhood” is a phrase that is almost always accompanied by the word “crisis” in U.S. society, it’s understandable that the CDC’s results seem innovative. But in reality, the new data builds upon years of research that’s concluded that hands-on parenting is similar among dads of all races. There’s plenty of scientific evidence to bust this racially-biased myth. 

The Pew Research Center, which has tracked this data for years, consistently finds no big differences between white and black fathers.

Holiness Among Depraved Christians: Paul's New Form of Moral Flourishing by Richard Beck at Experimental Theology, shows a way to read and understand some of the main themes in Paul's epistles that really explains a lot:

Paul was setting up these Jesus-communities whose members consisted of, in the eyes of skeptical Jewish onlookers, morally depraved and wicked people. To Jewish onlookers it looked like Paul was handing the keys to the liquor cabinet to a bunch of alcoholics. Morally speaking, this was a recipe for disaster. Paul was hopping around, going from city to city, setting up these communities. And then leaving them! Without the Torah, and the habits of spiritual formation embedded in the culture of faith communities who had been shaped by Torah obedience generation after generation, how were these new Gentile Christians going to lead holy lives? 

This was the great moral experiment of Paul's gospel. Could a new form of moral flourishing emerge among the Gentiles separate from the Torah?'' . . .

In a nutshell this was the heart of Paul's vision for morally forming Gentiles: The Holy Spirit, the Golden Rule, and the Imitation of Christ. This, Paul felt, would be enough to transform depraved pagans into a "holy people." . . .

Specifically, Paul's Gentile churches were moral demonstrations to Jewish skeptics. And I think this explains a lot of why when Paul gets outside the core of his moral vision--the Golden Rule, the example of Jesus--he falls back upon Jewish (and Greco-Roman) visions of moral flourishing. I think this is why, for example, Paul's household codes are patriarchal. That's what Jewish moral flourishing at that time looked like. And given the skepticism Paul faced he was keen to make Gentile households look like Jewish households, seasoned albeit by the love ethic of Jesus (e.g., mutual submission).

The framework of fundamentalist propaganda distorts how we view every religion by Fred Clark at Slactivist, addresses the flaws in the reasoning that insists terrorists like ISIS embody what Islam is really all about, and counters the dangerous idea that all Muslims are evil, and that any Muslim who isn't evil isn't a "real" Muslim:

This framework is pervasive, shaping our perception of every religion, not just Islam. We’ve been tricked into seeing inquisitors and crusaders as a more genuine expression of any religion than that religion’s saints or mystics. We’ve swallowed the idea that the inquisitors must be correct in their interpretation of religious texts, while any who disagree with those interpretations must be willfully ignorant, or sweetly deluded by some irreligious “political correctness.”

And in this related post at Slacktivist, Clark makes this profound observation:

This kind of separatist/exclusivist, prideful fundamentalism will always be schismatic. That’s its nature. That’s true whether we’re talking about Real True Christians or Real True Muslims. Their entire self-concept is driven by the need to confirm their own authenticity by condemning the inauthenticity of others — or, rather, by accusing others of inauthenticity and seeking or inventing new ways to support that accusation. And they can never stop doing that. . .

Real True Christians do not base their identity on their devotion to the Bible or to the Creeds, but on finding ways to elevate themselves above other Christians they can denounce as false, apostate, liberal and inauthentic. Real True Muslims do not base their identity on their devotion to the Koran or to the pillars of their faith, but on finding ways to elevate themselves above other Muslims they can denounce as kuffar.

What this means for the rest of us is that we cannot hope to learn anything about the substance, character or meaning of any religion, belief system, or fandom, by looking to those who proclaim themselves the Real True believers. They may be the ones talking the loudest about “authentic” Christianity/Islam/fandom, but they are bound to be the least reliable examples of what such “authentic” belief might entail. 

The idea that those whose religious practices are gentler, more loving, kinder and more accepting are somehow less sincere, less authentic in their faith than those who are harsher, more judgmental and intolerant, is something this blog continually strives to counter-- and not least by sharing these various links today.  As I've said many times, to follow Jesus's teaching and "do unto others as you would have them do unto you" includes listening to others with an open heart and mind.  And when we do that, it can't help but make us gentler, kinder and more accepting.

And I think that's what following Christ will lead us to in the end.

Good Stuff - January 2015

Here are some of the best things I've seen online this month.  I've given a little taste of each post below the link.

Epiphany: Jesus Wept by Fred Clark at Slacktivist:

“Life seems pretty unfair and bewildering to us humans,” Job says. 

“Well,” God replies, “you’re just going to have to trust me.” 

“But you don’t understand what it’s like to be us,” Job says. “You don’t understand how all this looks from our point of view.” 

“Yeah, well, you don’t understand how it looks from my point of view, either,” God says. “One of us loosed the cords of Orion and laid the foundation of the earth and the last time I checked, it wasn’t you. So just trust me, OK? I’ve got this.” 

And that’s the end of the conversation. . . .

When Job learned that his children had died, he wept. But God did not weep. 

Jesus wept. 

That’s famously the shortest verse in the Bible, but there’s an awful lot packed into those two words. . .  

And when Jesus saw Lazarus’ sisters weeping, “he was greatly disturbed in spirit and deeply moved.” And then God Almighty — God who laid the foundation of the earth, who determined its measurements when the morning stars sang together, God who commands the morning and causes the dawn to know its place, God who bound the chains of the Pleiades and loosed the cords of Orion — wept. 

That’s an epiphany. That’s the Epiphany we celebrate today.

I Came to Your Bible Study by PerfectNumber at Tell Me Why the World is Weird:

I came to your bible study, and you talked about Jesus, and I felt so lonely. Do I just nod along in agreement, or do I mention that I disagree with some parts? It's okay with me that we disagree; the important thing is we are both Christians and we love God. But I need to know if it's okay with you. 

I mentioned that I view it differently, and you flipped forward to Acts, to give an explanation supporting your point of view. But really, I don't need you to teach me. I already understand what you said. I just need to know if you can accept that I believe differently. . .

I want to know if you can believe that I am a Christian, even if I disagree with you on some topics. But more than that, I want to know if you can believe that the reason I hold those beliefs- the reason I don't believe in hell, the reason I said love is more important than reading the bible- is because I am a Christian, is because I love God, is because I have studied the bible. 

Can you believe I am a Christian, but not a Christian who is innocently confused about these topics and needs someone to teach her the correct Christian view? Can you believe that at the points where we disagree, my opinions are rooted in my own study of the bible and my own deep love for God? I believe that about you, would you believe it about me?

Post-Evangelicals and Why We Can't Just Get Over It by Rachel Held Evans at her blog of the same name:

Like it or not, our religious traditions help forge our identities. The great challenge, the one that took me a book to articulate and which I suspect will take me a lifetime to work out, is to hold every piece of my faith experience in love, even the broken bits, even the parts that still cut my hands and make them bleed.

We are all post-something.

We are all caught between who we once were and who we will be, the ghosts of past certainties gripping at our ankles.*

There’s no just getting over it. There’s no easy moving on. 

So I ask for grace—from the communities that now receive me and from the one that first taught me what that word means.

Ask a Womanist Biblical Scholar (Response) by Reverend Wil Gafney, also on Rachel Held Evans' blog:

Womanism is black women’s interpretation but it is not only for black women. Womanist biblical interpretation enriches every person and every community’s understanding of the biblical text. There are things you will never see in the text without reading in the company of black women. In the post-colonial, post-Atlantic slave trade world, it is crucial that peoples who have historically benefited from the sale and plunder of black women’s bodies, justifying those practices with their readings of scripture learn to hear and the scriptures in our voices and through our eyes.

And another from Rev. Gafney's own blog:  A Gospel of Policing: Serve with Integrity:

Integrity is a difficult path. It means acknowledging and dealing with your own individual racism and that of the system in which you live and work. It means taking a hard look at your own arrest statistics and those of your department. It means coming to terms with the way your own biases shape the way you see, respond and police. It means operating against your biases against black bodies – seeing black boys as men, black girls as promiscuous, black women as prostitutes and black men as thugs. Serving with integrity means holding yourself, your sister and brother officers and your department to a higher standard.

They Say the Church is Too Feminine by Kate Wallace at The Junia Project:

The Barna Group has been studying Church trends over the last 20 years and they have found that women actually represent the biggest shift away from the Church. They also found that the gap between unchurched men and women is no longer a significant one. “It remains true that churchless people are somewhat more likely to be men than women, but the gap is not huge and has been steadily closing…the gap between men and women has plummeted from 20 points in 2003 to just 8 points currently.” And this is not just in protestant churches. . . . 

Women may indeed make up the majority of people in the pews (for now), but they do not make up even half of the people who make decisions about church services or experience. If men really aren’t going to church, it doesn’t seem to be the fault of women. Perhaps the Church leaders who are making these claims should stop shaming the faithful, and start asking them for help. 

Do I care that men aren’t going to church? Of course I do! I also care that women are leaving the Church! We should be concerned about everyone in the Church and how we can better minister to and disciple them. Instead of playing the gender blame game, let’s use our critical thinking skills to better analyze the situation. 

Yes we need men in our pews. We also need women in our pulpits, on our elder boards, at the communion tables, on the worship teams, and in our denominational leadership. 

The Church is “too feminine”? No. I’d say the Church isn’t feminine enough.

And Fred Clark at Slacktivist again with Slavery and the Creation of a Counterfeit "Biblical" Civilization in America:

The King James Version of the Bible was completed in 1611. The first African slaves were imported into Jamestown in 1619. “Biblical” Christianity and the idea of “biblical civilization” grew up alongside slavery. The latter shaped the former, and the two things have been inextricably intertwined ever since.

The invention of “biblical” Christianity and of the idea of “biblical civilization” was for the purpose of accommodating slavery. That may not have been its exclusive purpose, but it was an essential function of the thing. It was a concept shaped and designed and tailored so that it could and would defend and perpetuate slavery.

______________________________________

*Best-written sentence prize goes to Ms. Evans!

Note: all emphases are in the originals.

Favorite Blog Posts of 2014

I hope everyone had a good Christmas, and I wish you all a wonderful New Year!

In the future I'm going to be posting links to other blogs I enjoy more often than once a year.  But for 2014, these are the blog posts I've saved as my favorites throughout the year.  I hope other readers will find them as profound and compelling as I did.

Trump Verse Hermeneutics  by Ken Schenck at Common Denominator

History has taken away from the American Bible reader the key to success when reading the individual verses of the Bible without contextual training. We have not given them an overall theological compass into which they might fit those individual verses. We have not taught them to see in the individual verses of the Bible the great truths of Scripture. We have not given them the "clear" by which to approach the "unclear" individual verse.
Instead, we have programmed them to come up with a thousand individual truths from a thousand individual verses, ripped from their contexts. We have not given them a dictionary by which to read the individual verses but have programmed them to see each individual verse as an individual truth. Their theologies are a loose collection of direct mandates and atoms to believe.

My Problem with the Bible by Brian Zahnd on his self-named blog.

Every story is told from a vantage point; it has a bias. The bias of the Bible is from the vantage point of the underclass. But what happens if we lose sight of the prophetically subversive vantage point of the Bible? What happens if those on top read themselves into the story, not as imperial Egyptians, Babylonians, and Romans, but as the Israelites? That’s when you get the bizarre phenomenon of the elite and entitled using the Bible to endorse their dominance as God’s will. This is Roman Christianity after Constantine. This is Christendom on crusade. This is colonists seeing America as their promised land and the native inhabitants as Canaanites to be conquered. This is the whole history of European colonialism. This is Jim Crow. This is the American prosperity gospel. This is the domestication of Scripture. This is making the Bible dance a jig for our own amusement.

Metaphysical Dilemma Part II by Austin Channing Brown on her self-named blog.

While I appreciate the small steps women conferences are taking to make sure that the line-up isn't all white, it is not uncommon to feel like I need to leave my blackness in the hotel room. It is indeed a metaphysical dilemma. I am both black and woman- both- all the time. Hard as I try, I cannot separate the two. I am sure I will not be able to adequately explain this, but if I cannot be fully black in white spaces, somehow my womanhood is also not fully represented in that same space.

It is not just women conferences where I feel like a metaphysical dilemma. I often feel it at justice themed conferences, too. You may not have noticed, but these conferences have a tendency to be dominated by men. I have found that it is not at all uncommon to find justice conferences perfectly willing to proclaim the equality of potential, value, and role of every human soul before God when talking about color but use an asterisk as a provision to exempt women from that statement.

The Five Stages of White Privilege Awareness by Nance at the Rusty Life blog.

This, here, is the critical juncture. This is the point at which we either keep shouting “not me! not me! not me!” or we admit that even though we may not fully understand it, we are a part of this. We are the dominant race in a country whose kids are choosing white dolls over black ones; whose preschoolers make the black kids play the part of the “bad guys” on the playground; whose black citizens are imprisoned for drug possession at a wildly disproportionate rate compared to their white counterparts; whose white students routinely outnumber Latino and Black students in the gifted programs in our schools despite the fact that science shows giftedness to occur at exactly the same rate across all racial groups. The belief that some races of people are better than others evidently exists at least on some level, although it might be simmering so far beneath the surface for some of us that we are unaware of it.

Does Christianity Really Prefer Charity to Government Welfare? by Elizabeth Stoker at The Week:

• [T]he notion that the state can play an important role in the best possible exercise of charity has profound roots in the Christian tradition as well. Though the conservatives who mount the case that social needs currently addressed by state programs should be relegated to private charity are often themselves Christian, the Christian ethical case for welfare and private charity co-existing is not often cited. So what is the Christian argument, then, for supporting a compound structure of state welfare programs and private charity when it comes to addressing the stresses of life, which range from poverty to illness and old age? Foremost is the idea that human dignity entitles people to an "existence minimum" which guarantees their basic needs will be reliably met without discrimination based on caprice, race, gender, creed, orientation, or any other marker. . . Another practical Christian consideration ruling in favor of a state-provided existence minimum arises from the troubling power situations created by leaving the necessities of life up to the auspices of private charities — even churches. . . When the wealthy have the power to determine who receives the necessities of life, they tend to reinforce the power structures that led to the entrenchment of their wealth in the first place, rather than to challenge them.

10 Things Real People Do Every Day by Micah J. Murry at Redemption Pictures:

I’m not sure where these mythical “rich successful satisfied extraordinary people” are, but I’m pretty sure I’ve never met one. (Perhaps they’re hanging out with Bigfoot and the unicorns?) 

Meanwhile, I’ve been conducting extensive research (and by “conducting research” I mean “scrolling through Twitter”) and have created a definitive list of what actual non-unicorn people do every day: 

1. Make coffee, then forget to drink it.

Because how can we be expected to remember to drink my first cup of coffee if my caffeine-starved brain can’t function without coffee? But it’s totally ok, twice-microwaved coffee tastes great too, right? (SPOILER: It doesn’t.)

Why I Will Not Leave the Evangelical Church Today by Esther Emery:

I am remembering my instructions.

‘Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ And ‘Love your neighbor as yourself.’ 

I will not draw a line around the evangelical Christian church. Not as the solely holy saved, but also not as the untouchables. Certainly not as the dead zone in which the failing power of redemptive grace makes change impossible.

This Idaho back country is where I live. And these are my neighbors. This is the religious language of my heritage. And these are the songs I like to sing. I will not leave.

But neither will I be frozen and stuck and let myself feel that I am out of options.

From the Lectionary: An Open Letter to Jesus on this Whole Ascension Business by Rachel Held Evans:

I don’t know, Jesus. I guess I just can’t get over how miraculous and infuriating and profound and ridiculous it is that you trust us, that the God of the universe allows sinners to do His work. It’s quite an unconventional plan. There are days when I’m convinced it’s going to fail.

But we won’t know until we try, right? 

So I suppose that on Ascension Day, I best quit standing here staring at the bottoms of your feet, Jesus, and instead get to work—feeding, fellowshipping, healing, teaching, loving, hosting, sharing, breaking bread and pouring wine.

One day at a time.

Ready or not.

A Whisky Priest is Not the Same as a Nazi by Slacktivist:

This is not a matter . . . of fretting over the foibles and peccadilloes of great thinkers. It is, rather, a vitally important matter of identifying the way these men fell into the holes in their own thought so that we can avoid falling into those holes ourselves. We can’t shrug off Yoder’s sexual abuse or Jefferson’s slave-owning as, in Olson’s compartmentalizing phrase, “sides to their personal lives that we cannot be proud of.”

Farewell, Strong Black Woman by Christina Cleveland:

Black women embraced the hard-working, stoic, sacrificial ethic of the StrongBlackWoman and covered up any signs of weakness or vulnerability in order to show the world that black women aren’t immoral, lazy, and selfish. Ultimately, this goal wasn’t achieved as the Mammy, Jezebel and Sapphire stereotypes remain alive and well in the American consciousness today. Meanwhile, the StrongBlackWoman identity, which at first glance seems like a positive identity, has wreaked havoc on black women’s emotional, physical, spiritual and relational health. In an attempt to escape one set of racist/sexist stereotypes, black women have run smack dab into another stereotype, one that is also maintained by societal racism and sexism. The StrongBlackWoman identity continues to ensnare black women like myself, as we work to disprove the racist stereotypes that society simply refuses to relinquish.

Dear White Moms by Keesha Beckford at Huff Post Parents:

Right now my son is a little boy, like yours maybe, or maybe like the one you remember. He's goofy and silly. He loves to do all those stereotypical "boy" things (please don't bring up any gender issues -- you know exactly what I'm talking about). Sometimes he likes to tussle, straddling the line between play and real. Sometimes he can't control his temper. But right now he's like a puppy to most people. He's cute and non-threatening. 

What happens when he's grown up and not so cute and non-threatening? When he's walking through the world alone? No more the floppy-eared, playful youngster -- he's now the feral stray dog, worthy of extermination. 

Can you imagine that? Do you see it?

Insomniac Christians by Benjamin Moberg at Registered Runaway:

Every path we’ve tried to take to get to God has been nothing more than a momentary thrill and then a steep unexpected fall. The prayer doesn’t feel the same when we feel anxious or sad. The books feel foreign when we need the answer now. The isolation sets in and we end up just collapsing in it, waiting and waiting and waiting for some formula of our youth to be complete and for us to feel held again. When we don’t, we think we’ve lost Him. We think we have to win him back. We think we’ll spend all our days hustling after him, trying to get him to look our way, to give us the precious good of his Love. And maybe it’s because somewhere along the line, we understood that love of God is a fragile kind, a fickle easily frustrated kind.

This is the lie of religion. This is what keeps us up, groggy and grumpy, this is what extinguishes the light of our lives. We can’t let go of the control on our belovedness.

My "Enlightened" Christian Friends by Doug Bursch at Fairly Spiritual:

I agree with you up until the point you abandon me; the point where your theology becomes more pristine and mine more antiquated. I’m inspired by your words until they turn against me and accuse me of close-mindedness. I close my heart to you when your enlightenment labels my sacred convictions as ignorance, darkness and immaturity. I don’t want to close my heart, but I can’t help it…I can’t help but feel as if I’ve been betrayed by a friend. Once again, I’m not relevant enough to sit at the cool kids’ table. 

You promote the absence of certainty as a virtue. Often I agree; I agree with your rebuke of angry fundamentalism and the rigid systematizing of faith and God. I often agree with you; I sit at the table and interject my affirmations. You let me talk when I agree, you smile when I agree, you agree with me when I agree. 

But you are so certain of the absence of certainty....My attempt to defend my contrasting truth will simply codify your conviction of my immaturity and closed-mindedness.

Cute Little Black Boys Do Grow Up to Be Black Men - And Now They Are 10 by Heather Johnson-McCormick on the Never a Dull Moment blog:

But the world doesn’t see them as I do. No matter how perfectly they present themselves, no matter how spectacular they are, they will be disproportionately extremely LESS SAFE than if they were white. Kyle and Owen’s stellar reputations and hard-earned achievements and family-privilege will not necessarily get them as far as they choose or could go. Because the world might just choose for them and against them — in ways that would simply not occur if they were white. That is what it means to be entangled in structural, entrenched, historic, and systemic racism. No amount of privilege — or charm, or charisma, or pure raw talent — can protect them from the fact that they are black boys.

And finally this holiday piece: Jesus was Born in Bethlehem, NOT Rome: Choosing to Lose the War on Christmas by Kurt Willems on the Pangea Blog:

If we sell a Jesus who demands to be the center of popular culture, then we fail to remember that Christ came to us from Bethlehem, not Rome. Had Christ wanted to fight the culture wars he would have positioned himself in the center of the “pagan” world, the capital of the Roman Empire. 

Instead, he didn’t demand the central place in culture, but humbly “emptied himself” (Phil. 2). Or as the Message puts it: “When the time came, he set aside the privileges of deity and took on the status of a slave, became human!”

Jesus reminds us that donating our lives from the margins of culture is where we will most effectively make and impact for the upside-down kingdom of God. The moment we try to “sell Christmas” to culture, or rather, coerce Christmas (our holy version of Christ-Mass) back into the center of public discourse, we’ve failed to model our witness after Christ.

Three Years of Blogging

I began this blog on September 27, 2011, with a post called Twelve Good Things I Learned from Being in a Coercive Religious Group.  I have tried to post consistently at least once a week since then (except at Christmas time), and this is my 169th post!

Here are a few things I've learned from my experience of blogging so far:

1.  It's really gratifying to have so many people read something I've written, without having to try to get a publisher!

2.  It's even more gratifying when I can feel that what I've written has helped someone in some way. I started this blog with the purpose of spreading comfort and good news to people (especially my fellow Christians) who have felt constrained, shamed or coerced by religious teachings which don't seem to be the "truth that sets free" that Jesus and Paul both talked about.  (And, incidentally, to just flap my metaphorical gums about whatever interests me, which I love to do too!)

3.  Blogging is like what I've read about newspaper writing:  the blog becomes a beast that has to be fed regularly.  Therefore you constantly surf the blogosphere to see who's talking about something interesting, and you rack your brains for ideas whenever you don't have anything in mind that you particularly want to say that week.

4.  After three years-- well, this starts to get burdensome.  You start a blog to express yourself, and it's fun, but then when your 169th Friday rolls around and you realize that you don't even want to write that week, you start to think about this not actually being a job . . . .

5.  And when you work full time and have kids, there's only so much time you get to take for yourself.  I discovered that writing a blog means I don't have time or energy for other kinds of writing.  And about a year ago, I found a way out of the corner I'd written myself into in the young-adult fantasy novel I'd been working on for years-- but I haven't been able to pick the thing back up again and finish it.

So this blog today is an explanation of why I'm not going to feed the beast every week anymore.  I plan instead to just write whenever I have something I really want to talk about.  This will probably be at least once a month (not counting Christmas time), so if you're subscribing to me, please don't unsubscribe!   And sometimes I'll probably simply post links to other people who are saying things I think are well worth reading.

I've built up a good body of work (see my Topic Index) about walking free of coercive, authoritarian and/or legalistic religious teachings.  I hope people will continue to find those helpful.

To my readers: thanks so much for subscribing, for reading, and for commenting!  You have been more valuable and helpful to me than you know.  Please do stick around; you'll be hearing from me soon!

I'm Going to Be on the Radio!

UPDATE: Well, I did it!  And wow, it looks like the recorded show is already available for listening! Currently it is on the This Week's Program tab at Up for Debate. I'm sure that by next week it will be at the Past Programs link as I mentioned below. If you listen to it, I'd love to hear what you think!

*****************

I was recently contacted by a major Christian radio broadcaster called Moody Bible Radio (a branch of Moody Bible Institute). They have a radio show called Up For Debate, which airs every Saturday morning, and they want me to be a featured speaker on one side of the topic, "Does God Expect Men to Be Leaders in Their Homes?" Of all the people who could cover the egalitarian side, they chose me! The other side is being taken by a guy named Carlton Arnold, who has a ministry of mentoring men and has written several books on how to apply the Bible to one's personal life, including God and Men: No Holds Barred.

The format is that we each get a short bio and then a presentation of our major talking points. Then we engage with each other, and then there's a call-in question and answer period. It's an hour-long show that begins at 8:00 am Chicago time. It's on live tomorrow-- the morning of May 17th. Because I'm on Pacific time, I have to be on the air at 6:00 am.!

For those who don't get a Moody Radio Station in your area, a recording will be available to listen to online at this link a week or two after the show.  There will be no regular blog post this Saturday morning, but I hope those of you who can, will tune in instead!

I'm very honored and proud to be chosen for this, and I hope those of my readers who pray will keep me in their prayers.  

I've Got a Guest Post on Rachel Held Evans' Blog!

I'm deeply honored and amazed that Rachel Held Evans, whose book A Year of Biblical Womanhood I reviewed here, has posted a guest blog from me on her important and very interesting Blog.

The guest post is a condensed version of my three-part series "Is Marriage Really an Illustration of Christ and the Church?"  and appears here. 

She also very kindly recommended that her readers subscribe here, and I'm gratified (and a little overwhelmed) to see that my subscribers have increased by nearly a third in just one day.

Thanks so much to Ms. Held Evans.